Showing posts with label climbing in the Hindu Kush. Show all posts
Showing posts with label climbing in the Hindu Kush. Show all posts

Wednesday, 10 June 2015

Climbs and journeys in Afghanistan's Hindu Kush

It is wonderful being back in Afghanistan and to wake up in the morning in Kabul and see the Hindu Kush ringing the horizon to the north. Afghan friends have asked me about the climbs and journeys we did 20 years ago so I pieced together various articles, especially for a young Afghan mountaineer, Baryalai Saidi. I hope you enjoy them.


John Tinker (l) and Ian Clarke with Mir Samir in the background. The route they attempted was a ridge on the face just to the left of centre to the left of a small avalanche in a snow gulley: Photo: Bob McKerrow



FROM THE AMERICAN ALPINE JOURNAL 1995
Mir Samir and ascent of P5000. After years when it was too dangerous to enter the mountains of Afghanistan, New Zealander Bob McKerrow and Englishmen Ian Clarke and Jon Tinker headed for Mir Samir in the Hindu Kush. McKerrow is head of the International Red Cross in Afghanistan and Clarke is a former Royal Marine, now head of the Halo Trust mine clearance organisation in Afghanistan.

Tinker has worked in the country a number of times in the last seven years.The three climbers set out from Kabul on September 23, 1994, acclimatizing near the Salang Pass before setting out for Parian in the upper Panjchir.
Above, The peak climbed solo by Bob McKerrow on 1 October 1994. The peak was named P5000 by the American Alpine Journal 1995. The photo is taken from the Chamar Valley. 












There four horses were hired to carry food and equipment up the Chamar valley to base camp at 3,400 m. Clarke's skills were put to the test when the saw air-dropped scatterable anti-personnel mines.


They established a high camp at 4,300 m on September 29.Because of the deep snow, the two Englishmen made slow progress the next day to bivouac at 4,900 meters on an unclimbed snow route on the southwest face of Mir Samir. On October 1 they made While Clarke and Tinker were climbing Mir Samir, McKerrow climbed an unclimbed peak at approximately 5000 metres, a prominent feature when viewed from the Chamar Valley. a summit attempt.but unseasonable deep snow turned the back at 5200 meters, some 600 meters from the summit.(end of article from American Alpine Club Journal, 1995)






We spent a few night in the Panjcher valley. This trigger-happy commander put us up for a few nights free. Photo: Bob McKerrow




Tinker with parts of land mines which we found scattered through the region. Photo: Bob McKerrow


Bob McKerrow (l) with John Tinker at Base Camp on Mir Samir. Photo: Bob McKerrow



The donkey that carried our supplies in with Mir Samir in the background. Photo: Bob McKerrow


I couldn't resist putting the photo of Eric Newby taken on their attempt on Mir Samir in 1956 and an extract from his obituary in the New York Times, October 24, 2006.




Fifty years ago, in the summer of 1956, Mr. Newby set out on the trip that would make him famous: a voyage by station wagon, foot and horseback to climb Mir Samir, a 20,000-foot peak in Nuristan, a wild region in northeastern Afghanistan. The fact that he had never climbed a mountain did not deter him in the slightest.

                                          Mir Samir. Photo: Bob McKerrow





Mr. Newby chronicled the trip in “A Short Walk in the Hindu Kush,” published in Britain by Secker & Warburg in 1958 and in the United States by Doubleday the next year. As in all his work, the narrative was marked by genial self-effacement and overwhelming understatement.



Bob McKerrow reading some pages from Eric Newby's A Short Walk in the Hindu Kush to children whose Grandfathers helped Newby. We retraced a large part of their journey, Photo: Bob McKerrow






Reviewing the book in The New York Times Book Review in 1959, William O. Douglas, a noted travel memoirist who by day was a justice of the United States Supreme Court, called the book “a chatty, humorous and perceptive account.” He added: “Even the unsanitary hotel accommodations, the infected drinking water, the unpalatable food, the inevitable dysentery are lively, amusing, laughable episodes.”




Here is the article I wrote on various climbs in Afghanistan we did between 1993 and 1996.







No foreigners have climbed in Afghanistan since the Soviets arrived in late 1978. I had heard about the passes and valleys strewn with land mines so it was with some trepidation I embarked from Kabul in October 1994 on what was probably the first expedition into the Hindu Kush for at least 17 years.


Roads in the Hindu Kush are difficult to negotiate in winter. We are heading up to the Salang Tunnel which is the only tunnel through the Hindu Kush. Photo: Bob McKerrow





I travelled with two British climbers, Ian Clarke and John Tinker, to the Chamar valley for an attempt Mir Samir, a peak made famous by Eric Newby in his book, A Short Walk in the Hindu Kush. Tinker was fresh off an ascent of Everest by a new route on the north side and Clarke was head of a British Mine clearance organisation in Afghanistan and was a necessary companion as the area had received large amounts of small scatterable mines, dropped from Soviet aircrafts to prevent the freedom fighters crossing the mountain passes.

Having lunch at our base camp with a bunch of Pashtoon soldiers returning from just being released from prison in the north, to their home in the east of Afghanistan, a journey of 400 km through remote wild mountain areas. John Tinker left, and Ian Clarke 3rd from left. Photo: Bob McKerrow







Our safety was dependent on his knowledge of mines and where battles had taken place. Tinker and Clarke attempted an unclimbed face on Mir Samir and got surprising high considering the unseasonably soft snow that had fallen.
The mountains to the extreme left of Mir Samir at the head of the Chamar Valley. Photo: Bob McKerrow







While the others were attempting Mir Samir, I climbed an unnamed peak around 5000 metres and looked over to the enticing mountains of Nuristan, formerly Kafirstan. We explored a number of neighbouring regions with the hope of returning to do further climbing. .In June 1995 I did another trip was Clarke, crossing from the Panjcher valley to southern Badakshan by way of the 4260 m Anjuman Pass.



Early 1995, Ian Clarke and I did another trip over the Anjuman Pass on a journey towards the Wakhan Corridor. Photo: Bob McKerrow







It was a unique opportunity to explore this spectacular part of the Hindu Kush and check routes on the major peaks in the area ranging from 5900 to 6500 metres.



                          A rather dubious group we came across. Photo: Bob McKerrow







One of the best peaks in the area in Kohi Bandak. The highlight of the trip was when returning back over the Anjuman Pass when at about 3400 metres in high alpine pastures we met about 50 Kuchi (nomad) families on their annual journey to this area. Some were on the move, other camping in their black, low-slung goat hair tents. We passed strings of camels with babies and young children with intricately embroidered bonnets, tied on the backs.




Camped at a lake on the northern side of the Hindu Kush. We crossed by Kotali Anjuman, the low pass on the right. Photo: Bob McKerrow




                              Kuchi nomads wending their way through the Hindu Kush.









Young girls with page-boy style hair cuts, flashed their shy blue eyes at us as we passed.

We stopped in tents to share pots of tea and watched how they cared for their animals. Young goats were inside the tent, sheltering from the hot sun, women tenderly carried young lambs in their arms, and an old lame sheep, rode past on the back of a camel. Over the hillsides women and children were gathering alpine herbs, wood, leaves and wild vegetables. Nearby an old women was weaving a carpet. This is what the mountains of Afghanistan are about, tough friendly mountain people who have a symbiotic relations with the hills. They name their children after the mountains, names such as ‘Kohzad’, meaning of the mountains.


                                                         Kuchi nomads on the move.







Despite the warmth of the people, many disasters befall them. Thousands are killed annually by avalanches and landslides. In late March word reached Kabul that a massive landslides had hit the village of Qarluk, situated high in the mountains of Badakhshan.
I was part of a Red Cross survey team that walked and rode by horse to the site. The whole village had been engulfed killing 350 people, all women and children. The landslide occurred at 11 am when the men and boys were out in the fields and the women. We arrived to find only one female survivor, 11 year old Gulnesa Beg, her arm broken in two places and with her good arm, hugging her father. A whole village wiped out by nature. Here we spent weeks running a relief operation to assist during the emergency phase and started helping these rugged Hazara people put their lives back together again.

In August 1996, the highlight of my time in Afghanistan was a trip to Nuristan, the legendary 'land of light'.
                                           Parun Valley, Nuristan. Photo: Bob McKerrow







The Afghan Red Cross is establishing a medical clinic in the Parun valley and I went with our medical staff. Nuristan hugs the southern side of the Hindu Kush and is been isolated from the rest of the country. Six main valleys make up Nuristan each with their own language and for four to five months of the year, the mountain passes in and out of Nuristan are blocked. In is an area where snow panthers, wolves and fox thrive in forests almost untouched by human hand, this is paradise on earth. These blue-eyed and sometimes blond haired people claim they are either descendants of the original Aryans, while others say they are descendants of Alexander the Great. In 1895 they were forcibly converted to Islam and even today their are remnants of their former pagan past. Nuristani villages cling to mountain sides, sometimes perched on peak-tops. a legacy of the past to avoid invaders. Like the mountain Tajiks, the Nuristanis are true mountaineers. In 1889 George Robertson the author of the book ‘Kafirs of the Hindu Kush’, described the Nuristanis as" 'magnificent mountaineers<-"' because of their mountain skills, fitness and agility.


The northern entrance to the Salang Tunnel and the men who keep the road open. February 1996. Bob McKerrow

  McKerrow and Tinker sorting out gear at Base Camp in 1994. Photo: Bob McKerrow


                             The writer sitting on an old Soviet tank. Photo: Bob McKerrow



Our last climbs in Afghanistan were in June 1996. I went with Mathias Luft, Ross Everson and Bruce Watson. Mathias and Ross climbed  Kohe Jalgya 6260m, the peak in the background in the photo above. Bruce and I climbed a 5300 m peak. Photo: Bob McKerrow 




This was quite a difficult expedition and the first mistake made, was letting a Frenchman buy the food without supervision. We ended up with pasta, stale and hard bread, rice, onions sugar and tea. There were no breakfast food, no milk powder, no salt, nuts, meat, chocolate meat or sardines. I wrote in my diary after six days we were starving. A group of armed locals stole equipment from us and Mathias was threatened by a soldier with an AK 47.


Bruce Watson on our Kohe Jalgya  (Kuh-e Jalgya)  expedition at about 4,800 metres, just above our base camp. Photo: Bob McKerrow 

It took us five days to cross from the Panjcher Valley over Kotali Anjoman, down to Anjoman village, where we turned a sharp right up a side valley called Darrahe Paghar and set up a base camp at 4300 metres under Kohe Jalgya.

We soon realised that Kohe Jalgya was quite a technical climb and we didn’t have enough climbing equipment for such an ice climb. So Ross and Mathias head for Kohe Jalgya and Bruce and I for another less technical climb, an unnamed peak at 5,300 metres.

On the ascent of Kohe Jalgya, Ross and Mathias spent a night half way up the peak. They made good progress the next day but found the ice climbing difficult. After negotiating the hardest part of the climb, they came to a small snow field where they had to plug through waist-deep snow near the summit. They turned back at 4 pm on the 6th of June as the weather closed in. The descent turned into an epic in worsening weather. Mathias had two axes for front pointing down the face, but Ross only had one which slowed him down. Mathias gave Ross one of his ice axes, and he used one axe and an ice screw as a dagger, to descend. About 9 pm, Mathias lost footing and fell down an icy coliour and tumbled head over heals for 300 metres, just coming to a stop before a rocky bluff. Although cut and bruised, he was able to walk. Meanwhile Ross continued descending alone in the dark on steep ice. Now seperated by 300 metres, Mathias managed to stagger back to their tent situated on a snow ledge. Ross kept down climbing on ice another two hours, reaching the tent at midnight.

Meanwhile at base camp, Bruce and I were anxiously waiting, for they were a day late. We had eaten our last spoon of milk powder, and had no food left, not even a cooker to make tea.

So on Saturday 8 June, Bruce and I left a note and emergency equipment under a rock cairn, and said we were leaving for the valley to buy a sheep, cook it and come up with some locals to effect a rescue.

We got down to a small hamlet in the valley about 4.30 pm and I glanced back at the mountain, and saw two specks slowly moving on the lower snow slopes of the mountain. It could only be Ross and Mathias. Bruce and I were elated. They were alive! We bought a stringy old female sheep and got the farmer to skin it, cut it up and boil it, preparing a feast for Ross and Mathias. Four hours later Mathias and Ross crossed the rising river, and joined us for a feast of mutton. Four days later we were back in Kabul.


Two of the best ! Over the years i have climbed with many high competent mountaineers but John Tinker (left) and Ian Clarke (right) are two of the best I have climbed with. We did an expedition to Mir Samir together and Clarke and I did a recce of the Anjuman Pass area in 1995, trying to reach the Wakhan.  The central Hindu Kush in the background.




So during the three years I lived and worked in Afghanistan, (1993-96), I was fortunate to get out to many parts of the Hindu Kush, and explore, trek and climb. With the difficult security situation today, I am so grateful to have taken that opportunity. On reflection, I suppose it was minefield mountaineering. Thanks to Ian Clarke for giving me the confidence to travel in a country that was heavily mined, and teaching me what was safe and what was not.

Thursday, 2 February 2012

Nancy Dupree my "Queen of Kabul."


Kabul, the city Nancy Dupree wrote a book on and fell in love with. Photo: Bob McKerrow

It has been most enjoyable and productive having Ebrahim Faghihi working with us on a Sri Lanka Red Cross flood recovery operation. Over dinner last night we spoke of those wonderful days in 95-96 when we spent time exploring Kabul with Nancy Dupree the great historian on Afghanistan and author of so many books on the country. Here is a photo I took of Ebrahim with Nancy in 1996 on the outskirts of Kabul..

I knew got to know Nancy in those difficult days in Kabul between 1993-96 when Nancy was living in Peshawar. She stayed at my house in Kabul on visits to Afghanistan a number of times and Ebrahim and I often did day tours of Kabul with her where she explained in minute details, every scrap of history she knew of.
Although working for the International Red Cross, I gave a lot of my spare time working with her and colleagues, rescuing treasures from the Kabul museum which was coming under bombing by the Talibans and looting from other warring factions. We also worked together on preserving the British (Foreigners) cemetary
in Kabul which hid a rich history from the time of the early Ango Afghan wars.
Honouring 45 years since the death of the great archaeologist Aurel Stein at his grave in the Kabul cemetary. Tim Johnston AFP (2nd from left) and Ahmed Gizo (right). We invited Nancy Dupree but was unable to make because of fighting in Kabul. Photo: Bob McKerrow

As I was able to travel freely in Afghanistan in the course of my work, I took photographs for Nancy of historic sites her and Louis thirty years earlier and brought her back photographs. She was so grateful and could never thank me enough.

When I published my book on Afghanistan in 2003 I dedicated it to "My Queen of Kabul, Nancy Dupree."

She was grateful to get a copy of my book but I much more grateful to have autographed copies of all her books, which guided me through Afghanistan.

She would tell me over a wine at nights of her love affair with Afghanistan and her late husband Louis Dupree. These were romantic evenings around a log fire in Kabul, with a woman 20 years older than me, recounting her early and carefree days of the 1960s.

.
Kabul the city that Nancy Dupree fell in love with. Photo: Bob McKerrow
I haven't seen Nancy for 14 years but we kept in touch by email for a long time. Who better to tell her love story than C.M. Sennott from the GlobalPost who published this article in June 2009.

En­ter the steel gates that lead to the court­yard and well-tended gar­dens of a faded, but still el­e­gant, manse where Nancy Hatch Dupree greets us on the steps.

For a mo­ment, you feel what it must have been like to live here in the early 1960s.

That’s when Dupree first ar­rived in Kabul and where she would meet the two great loves of her life. The first was her hus­band, Louis Dupree, the dash­ing Amer­i­can para­trooper turned world-fa­mous arche­ol­o­gist. The sec­ond love was one they both shared: the cul­tural and his­toric riches of the rugged, mag­i­cal land­scape of Af­ghan­i­stan and its peo­ple.


As an arche­ol­o­gist and eth­nol­o­gist, Af­ghan­i­stan has been the fo­cus of their life’s work.
She and Louis, who passed away in 1989, lived through it all and suf­fered with the Afghans through the wars and cel­e­brated the life that has gone on in be­tween. She sur­vived the dark days of the civil war here in the early 1990s and the even darker days of the Tal­iban. Through it all, she stud­ied and worked to pro­tect and pre­serve the coun­try’s cul­ture and her­itage. To­day, there is no West­erner who knows the Afghan peo­ple like Nancy.

Some 45 years af­ter her ar­rival here, I meet with Dupree on a sunny day in the late af­ter­noon shad­ows of the once-grand home where she lives part of the year in down­town Kabul.

The rest of the year she lives just across the bor­der in Pe­shawar, Pak­istan, still writ­ing and re­search­ing at the age of 83. She di­vides her time be­tween the two cities, tend­ing an archive that is housed at Kabul Uni­ver­sity. The archive, an idea in­spired by Louis, is ded­i­cated to cre­at­ing a re­source cen­ter for all the dif­fer­ent aid work­ers and Afghan ex­perts who could no longer travel freely in war-torn Af­ghan­i­stan.

She looks heart­sick when she talks about the Tal­iban’s de­struc­tion of the two gi­ant Bud­dha carv­ings of Ba­mayan. She also wants to set the record straight that she was ne­go­ti­at­ing with the Tal­iban lead­er­ship to pro­tect the Bud­dhas, and be­lieves the de­ci­sion to dy­na­mite them was made by a mil­i­tant fringe closely con­nected to Al Qaeda. She in­sists that many in the Tal­iban gov­ern­ment were op­posed to the de­struc­tion, but the mil­i­tants had run away with the Tal­iban move­ment.



I did day trips with Nancy out towards the Jebal Seraj in winter to view the mighty Hindu Kush. Photo: Bob McKerrow

She holds the se­crets to so much of the pol­i­tics that has gone on in Af­ghan­i­stan, but at every turn the con­ver­sa­tion comes back to the Afghan peo­ple and her love for and fas­ci­na­tion with them and their his­tory.

"I’m a peo­ple per­son," says Nancy, who apol­o­gizes that she doesn’t have much time to talk as she is head­ing out to a party at the em­bassy to meet the newly ap­pointed Amer­i­can Am­bas­sador, Karl Eiken­berry, who also served as the com­mand­ing gen­eral in Af­ghan­i­stan.

Right away, she wants to get into it.

Nancy still has a lot of fire in her voice and she has some stern crit­i­cism of the U.S. mil­i­tary and diplo­matic ap­proach in Af­ghan­i­stan.

"They make strate­gies for peo­ple who they don’t talk to," she says, sit­ting on a couch in the par­lor where we are talk­ing and lean­ing for­ward with in­ten­sity.

"They sit be­hind the fortress with ra­zor wire walls of the Em­bassy. And the rest make their strat­egy from be­hind desks thou­sands of miles away … They don’t seem to re­al­ize that the strat­egy has to be about the peo­ple," she says.

She checks her watch and says, "Sorry, I have to go put on my face now and get ready for all the diplo­mats. Too many of them, if you ask me."

Mo­ments later she heads out through the steel gate, look­ing el­e­gant in a long, tra­di­tional em­broi­dered gown. She slides into the back seat and she and her dri­ver head out down the crowded, chaotic and some­times-per­ilous streets of Kabul, the city she loves.

Thursday, 18 August 2011

Never ask a Frenchman to buy food for a mountaineering expedition

Our camp on Kohe Jalgya at 4300 metres. The peak is at the top left. Photo: Bob McKerrow

My last climb in Afghanistan was in June 1996. I got a group of mountaineers together; Mathias Luft from France, Ross Everson an Australian, and Bruce Watson an old friend from New Zealand who travelled all the way from New Zealand to join us.. In the previous three years of living and working in Afghanistan, I had done a number of trips in the Hindu Kush, and somehow I was attracted to a group of peaks known as Koh-e-Jalgya. Here was my last opportunity for my last trip into the Hindu Kush before I finished my contract working with the International Red Cross.
Mathias Luft (r) from France with Ross Everson,  an Australian, climbing up towards base camp on Koh-e-Jalgya.Photo: Bob McKerrow
A group of local bandits I photographed and some days later they stole some of our equipment. Photo: Bob McKerrow

This was quite an expedition and the first mistake made, was letting a Frenchman buy the food without supervision. We ended up with pasta, stale and hard bread, rice, onions sugar and tea. There were no breakfast food, no milk powder, no salt, nuts, meat, chocolate meat or sardines. I wrote in my diary after six days we were starving. A group of armed locals stole equipment from us and Mathias was threatened by a soldier with an AK 47.

Approaching the Anjoman Pass from the Panjcher side of the Hindu Kush. In the background are peaks of Nuristan and Mir Sami to the right of centre. photo: Bob McKerrow

It took us five days to cross from the Panjcher Valley over Kotali Anjoman, down to Anjoman village, where we turned a sharp right up a side valley called Darrahe Paghar and set up a base camp at 4300 metres under Kohe Jalgya. The Anjoman Pass seperates Parwan province from Badakhshan province.

Our camp on the northern side of the Hindu Kush with Anjoman Pass the low depression to the right of centre. We spent a day here recovereing from a tiring crossing of the pass. Photio: Bob McKerrow



Mathias (right) and Ross (left) leaving for the climb. Photo: Bob McKerrow

We soon realised that Kohe Jalgya was quite a technical climb and we didn’t have enough climbing equipment for such an ice climb. So Ross and Mathias headed for Kohe Jalgya and Bruce and I for another less technical climb, an unnamed peak at 5,300 metres.


Bruce Watson on a high point about 4800 metres near to Kohe Jalgya. The range in the background is part of the Jalgya massif. Photo: Bob McKerrow

On the ascent of Kohe Jalgya, Ross and Mathias spent a night half way up the peak. They made good progress the next day but found the ice climbing difficult. After negotiating the hardest part of the climb, they came to a small snow field where they had to plug through waist-deep snow near the summit. They turned back at 4 pm on the 6th of June as the weather closed in. The descent turned into an epic in worsening weather. Mathias had two axes for front pointing down the face, but Ross only had one which slowed him down. Mathias gave Ross one of his ice axes, and he used one axe and an ice screw as a dagger, to descend. About 9 pm, Mathias lost footing and fell down an icy coliour and tumbled head over heals for 300 metres, just coming to a stop before a rocky bluff. Although cut and bruised, he was able to wal on alone trying to find the tent. Meanwhile Ross continued descending alone in the dark on steep ice. Now seperated by 300 metres, Mathias managed to stagger back to their tent situated on a snow ledge. Ross kept down climbing on ice another two hours, reaching the tent at midnight.

Mathias on the left with sunglasses, talking with a group of local Afghans trying to find the easiest access to our mountain group. Photo: Bob McKerrow
Meanwhile at base camp, Bruce and I were anxiously waiting, for they were a day late. We had eaten our last spoon of milk powder, and had no food left, not even a cooker to make tea.

So on Saturday 8 June, Bruce and I left a note and emergency equipment under a rock cairn, and said we were leaving for the valley to buy a sheep, cook it and come up with some locals to effect a rescue.



A young boy and his donkey in the Darrahe Paghar valley at the foot of Kohe Japgya. Photo: Bob McKerrow 

We got down to a small hamlet in the valley about 4.30 pm and I glanced back at the mountain, and saw two specks slowly moving on the lower snow slopes of the mountain. It could only be Ross and Mathias. Bruce and I were elated. They were alive! We bought a stringy old female sheep and got the farmer to skin it, cut it up and boil it, preparing a feast for Ross and Mathias. Four hours later Mathias and Ross crossed the rising river, and joined us for a feast of mutton. Four days later we were back in Kabul.

Climbing up to the Anjoman Pass from the Badakhshan side. Photo: Bob McKerrow
For further information on mountaineering in Afghanistan, try this:http://bobmckerrow.blogspot.com/2011/08/climbing-and-exploring-in-hindu-kush.html